Five ranks Tozan

I. The Apparent within the Real:

Coming within the Absolute [sho-chu-hen]

The rank of "The Apparent within the Real" denotes the rank of the Absolute, the rank in which one experiences the Great Death, shouts "KA!" sees Tao, and enters into the Principle. When the true practitioner, filled with power from his secret study, meritorious achievements, and hidden practices, suddenly bursts through into this rank, " the empty sky vanishes and the iron mountain crumbles." "Above, there is not a tile to cover his head; below, there is not an inch of ground for him to stand on."

Uji

Uji

The Time-Being

by Eihei Dogen Zenji

1

An ancient buddha said:

For the time being stand on top of the highest peak.
For the time being proceed along the bottom of the deepest ocean.
For the time being three heads and eight arms.
For the time being an eight- or sixteen-foot body.
For the time being a staff or whisk.
For the time being a pillar or lantern.
For the time being the sons of Zhang and Li.

For the time being the earth and sky.

"For the time being" here means time itself is being, and all being is
time. A golden sixteen-foot body is time; because it is time, there is the
radiant illumination of time. Study it as the twelve hours of the present.
"Three heads and eight arms" is time; because it is time, it is not separate
from the twelve hours of the present.